With the
Navarathri fast approaching what better topic to write on than the ‘Nava’s, be
it the Navarasa, the Navadhanya, the Navarathri itself or the Navavidha Bhakti.
Bhakti or devotion towards God can be expressed in nine different ways. God is set to be the omnipresent – He is present everywhere, the omnipotent – He has unlimited power and the omniscient – He has total knowledge of everything.
Bhakti or devotion towards God can be expressed in nine different ways. God is set to be the omnipresent – He is present everywhere, the omnipotent – He has unlimited power and the omniscient – He has total knowledge of everything.
Therefore,
it is easy to please Him. He may test us sometimes, but the test itself is to
make us realise how strong we are!It does not
matter how we pray Him or express our Bhakti towards Him, what matters is that
we must seek Him to know ourselves.The nine
ways of showing our Bhakti towards Him helps in the process of strengthening
our inner self and realising our powers.
The first
way to express our devotion is by way of satsang or company. In the company of
other devotees we constantly are thinking about God and talking about Him. The
second method is to hear the stories of His mighty deeds that reiterate the
belief that we have in Him. The third way of showing our Bhakti is through Guru
Bhakti or service to one’s Guru.
The fourth
way is to sing kirtans in praise of the God. Repeating or chanting the name of
God is the fifth way and this is known as Japa. The fifth way of worshipping
God is by singing bhajans.
The sixth
mode of bhakti is by controlling the senses and practising selfless service,
while maintain a high moral character.
The seventh
mode of bhakti is by serving the saints who serve God. According to Tamil literature
there was an azhwar by the name ‘thondaradipodi'. Thondar means the
one who serves God. Adi means the feet. Podi means the dust from the feet of
the saints. He would take the dust from the feet of all the devotees of God and
put it on his head. This, in itself, is an expression of Bhakti.
The eight,
and by far the most difficult to practise is to find no fault in anyone or
anything, as everything is created by God. Being contented with what you have
and not desire for more is the true form of expression of Bhakti.
The ninth
way of bhakti is the total surrender to God. The phrase ‘chummairuppade shivam’
which when translated means, not getting involved in anything is God. Just
being one with God, in thoughts is the toughest state to be in.
This Navavidha
bhakti is explained by God, in his Ram avatar to Shabari.
For each of the
nine fold manifestation of Bhakti there is a supporting story, which will
follow this introduction.
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